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A Focused Deterrence Strategy For Gun Violence

Experts such as James Q. Wilson have noted that the inclination for young people to join gangs is understandable as a part of inner city sociopathy, and that efforts to suppress the existence of gangs is fruitless.

For Boston law enforcement officials, not to mention the anxious residents of Dorchester, Roxbury, and Mattapan, the recent spate of shootings and deaths must bring to mind the inimitable Yogi Berra’s observation that “it’s like déjà vu all over again.”

The epidemic of youth violence, which so far this year has claimed the lives of 15 young people — including presumed innocents Chiara Levin and Quinntessa Blackwell — echoes the social chaos experienced by these same Boston neighborhoods from the early until the late 1990s, and is a problem infecting the social fabric of many urban centers nationwide. In that similarly-violent decade, efforts such as the Boston Gun Project, introduced with cooperation of Boston police, court and parole officers, community leaders, and policy experts from Harvard’s Kennedy School of Government, helped reduce youth homicides by two-thirds, as well as lowering overall nonfatal gun violence. With the latest shooting taking place in the mid-day rush on an MBTA bus in what has become an all too-inevitable event, the need is clearly here for reexamining some of the techniques used successfully to suppress gun violence and stem what law enforcement officials refer to as the “cycle of violence” operating among Boston’s sociopathic gang members.

Some kind of response has already been called for, of course, from citizens alarmed by the spiking homicide rate, and the inevitability that some of the uncontained gang violence will — as it already has — spill over into the lives of residents peacefully going about their daily business. Some contend that inner city neighborhoods, with fatherless families and unsupervised young lives, serve as natural breeding grounds for youthful crime. Others call for innovative, but seemingly hollow, gestures, such as requiring teenagers to pull up their baggy pants and cease exhibiting gang-like fashion statements.

But experts such as James Q. Wilson have noted that the inclination for young people to join gangs is understandable as a part of inner city sociopathy, and that efforts to suppress the existence of gangs is fruitless. “The conventional thinking,” he says, is “that the purpose of society is to prevent gangs from forming or, if they do form, to ensure that people in gangs will do harmless things, like playing midnight basketball.” Those attempted reforms only make gang membership seem more legitimate to prospective recruits, and for Professor Wilson the reason that young men join gangs is obvious:  “They engage in gang activity,” he says, “because they lack a family structure or because the gang makes life on the street so difficult and so dangerous that unless they join, they lack protection against others.”

What is called for, and what proved to be a workable and productive solution to the youthful homicides in the 1990s, was a targeted response from law enforcement officials, the criminal justice system, and other actors in the crime prevention process. That technique involved three steps: a “surge,” “containment” of the illegal gun use, and what David M. Kennedy; Anne M. Piehl; Anthony A. Braga, the Kennedy School of Government researchers who worked on the Boston Gun Project, have termed a “use-reduction strategy” for controlling the use of handguns by teenage gang members. Communities under assault by reckless, gun-toting teenagers with chips on their shoulders do not wish to wait while sociologists try to change family dynamics in inner neighborhoods or the Mayor’s office proposes giving young felons $200 Target gift cards in a specious gun buy-back plan. What they want, and what law enforcement has to do, is to swiftly act against spiraling gun violence with all players in the criminal justice system making a joint effort. 

“The aim,” says the Harvard researchers, should be to make a “concerted, interagency response the norm where gang violence is concerned, to make gang members understand that this is now the case, and to back it up with a predictability, speed, and weight that will eventually prevent gang violence even when police and other authorities are not present.” The important message, one that changes the customary approach to gang intervention, is not that gangs cannot continue to exist, but that continued events involving guns will henceforth be dealt with in a swift, strong, and deliberate way to make the lives of offending gang members very uncomfortable. Professor Braga calls this the “‘pulling levers’ focused deterrence strategy,” an attempt “to prevent gang and group gun violence by making would-be offenders believe that severe consequences would follow such violence and change their behavior.”

One factor working to law enforcement’s advantage is that the gun violence, though hard to pinpoint in location, is being committed by a relatively small universe of players, most of whom have been previously “touched” by some aspect of the criminal justice system, and who are therefore known by it. Professor Braga, for instance, points out that when gun and knife homicides occurring between 1991 and 1994 are reviewed, both the victims and perpetrators of the murders were often known to the justice system. “Of the victims,” he says, “75 percent had been arraigned for at least one offense in Massachusetts courts, and 20 percent had served time in a youth or adult detention center .  .  . Of the offenders, a little over 75 percent had been arraigned for at least one offense in Massachusetts courts, 25 percent had served time, over 50 percent had been on probation in the past, and 25 percent were on probation when they committed the crime.”

Not only that, the researchers “mapped gang turf and gang size,” identifying the location of “61 different crews with around 1,300 members” who congregate in targeted neighborhoods, and comprise a relatively small sub-segment of Boston’s overall population. The good news? “Gang members represented less than 1 percent of all Boston youth,” Professor Braga says, “and less than 3 percent of youth in high-risk neighborhoods.”

When police and other law enforcement members can isolate prospective felons easily, they have a better chance of reducing gun violence. Gang members who have come in and out of the criminal system are easier to find and more susceptible to legal and supervisory pressure. Professor Wilson points to Boston’s successful Night Lights program, where parole officers accompanied police officers on night patrols, as an innovative way that the criminal justice system can keep pressure on known offenders with a proclivity for gun violence. Parole violators are subject to being put in check, making the presence of a parole officer particularly effective. “By driving around in police cars and by being equipped with the special powers that probation officers have because they are dealing with people already adjudicated by the criminal justice system,” Wilson says, “they can enter spaces and ask questions that police officers ordinarily cannot.”

Putting the spotlight on known offenders — the likely perpetrators of future crimes — helps diminish the likelihood of violent outbreaks. “The effect of Night Lights has been to make probationers realize that the eyes of the community are steadily upon them,” Professor Wilson says. “At any given moment, a probation officer may appear. At any time, you had better have an explanation for why you're not at home or not working.”

Potential shooters with criminal records then begin to realize the high potential cost of subsequent wrongdoing, as do other gang members who have been given a direct and unmistakable warning by authorities as part of the Boston Gun Project’s communication campaign, “often carried out face-to-face between police officers and gang members, to deliver the message that it is violence that has provoked this unusual, heightened activity, and that it will take an end to the violence to make it stop.”

When this message resonates, the hope is that aggressive gang members will put down their weapons, and non-gang teenagers, who may arm themselves out of fear rather than malicious intent, will no longer feel the need to brandish weapons, and a type of serendipitous “ceasefire” will come to the neighborhoods. As the Kennedy School researchers see it, “a period of reduced violence could act as a ‘firebreak’ across the current violence dynamic,” with the ultimate objective “that a successful intervention to reduce gang violence in the short term will have a disproportionate, sustainable impact in the long term.”

Of course, this process involves many other players, notable among them local law-abiding residents whose support is required to allow police, for example, to forcefully quell acts of possible violence on the part of minority youth without appearing to be overly aggressive or insensitive to citizens’ civil rights. “Communities will not support any indiscriminate, highly aggressive crackdowns that put nonviolent youth at risk of being swept into the criminal justice system,” says Professor Braga. “Before implementing a pulling-levers strategy, police need to engage community members in an ongoing conversation about legitimate and illegitimate means to control crime.” But with gun shots ringing out on the streets of Boston on a near daily basis, that seems like an ongoing conversation in which the community will very likely wish to participate.

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3 comments to A Focused Deterrence Strategy For Gun Violence

  • sedonaman

    A long article to say that when you increase the price of being a criminal, fewer choose to be a criminal.

  • NHGrouch

    The problem lies in our criminal justice system which is far to lenient. In many ways it is a joke.

    Serious crimes are often reduced to minor offenses in an effort to keep the system moving. Thus we see criminals with long track records who hardly serve any time in jail. Such a system is no deterrent.

    Repeat offenders are the norm. They have no fear of the system and others around them catch on, thus joining that cadre of criminals.

    There is also the criminal apologists who are willing to excuse the worst criminal behavior with some sociological gobble-de-goo so the criminal does not get his just desserts. “Yes he killed two people but…” and a few years later he’s back on the street and seen by many youths as a role model.

    My point, it’s fine to say crack down on the violent criminals and make an example of them so others won’t take that route. It’s quite another thing to do it, which unfortunately is not the case.

  • sedonaman

    NHGrouch:

    The reason the authorities do not “crack down” on violent criminals can be explained by “The Tolerance Über Alles Principle.”

    The following is an exchange between poster “Mark D.” and author Lawrence Auster (LA) is in regard to an article by Theodore Dalrymple who observed that the most trivial violation of PC called down the greatest and immediate response by British law enforcement while the most egregious violent crimes go ignored by the authorities. It also goes a long way to explain why criminals are let free too soon in this country.

    Mark D. writes:

    May I suggest that, grounded in liberal anthropology, ANARCHO-TYRANNY is perfectly consistent, and in fact required . . .

    Liberal anthropology is derived from Nietzsche: it affirms the sovereignty of the individual will, that the INDIVIDUAL HUMAN WILL is the HIGHEST AND BEST VALUE, and asserts that the individual will is the arbiter of all value. Within society, all individual human wills are considered OF EQUAL VALUE, VALIDITY, AND WORTH, and there is NO PRINCIPLE [e.g., God] by which to discern among them. Society is then a contest of a will to power, of asserting one’s preferences over those of others.

    On the “ANARCHO” side this translates into AFFIRMATION OF THE INDIVIDUAL HUMAN WILL OVER SUCH TRADITIONAL VALUES AS PRIVATE PROPERTY, PUBLIC ORDER, AND EVEN HUMAN LIFE. If a crime of violence is committed, a conviction may be sustained, but A LONG INCARCERATION IS VIEWED WITH SUSPICION, AS THE IMPOSITION OF A COLLECTIVE WILL OVER AND ABOVE THE HIGHEST GOOD – THE INDIVIDUAL WILL THAT COMMITTED THE CRIME. It is not legitimate within a liberal community to assert the communal will over (and) against an individual human will (unless, of course, that individual human will contests the über principle of liberalism itself).

    On the “TYRANNY” side, it is obvious that the PREFERENCES OF INDIVIDUAL HUMAN WILLS ARE SACROSANCT, such as sexual orientation, lifestyle, dissent, and so forth. Any speech, thought, or action that threatens a protected preference is therefore punished with the utmost severity as a direct threat to the ultimate good – the individual human will (which is above critique). And because the individual human will is the source of all goodness, it cannot be relativized by any “status,” particularly status within a religious or ethnic minority. Those wills in the majority therefore must be restrained, and those wills in the minority must be protected, so that a principle of ABSOLUTE EQUALITY is maintained. In fact, within a liberal society, the fiction is maintained that THERE IS NO MAJORITY AT ALL; and if a majority is invoked, this claim is condemned, marginalized, or ignored. LIBERAL COMMUNITIES HAVE NO LEGITIMATE MAJORITIES. Liberal communities are merely a collection of individual human wills. . .

    In liberal society, human life is NOT sacrosanct; the human will is sacrosanct. Abortion policy is the perfect expression of this principle.

    LA reply:

    Very interesting. Human life is something “outside” the self, a “transcendent,” as it were. Since only the immanent self and its desires have value, without reference to anything outside the self, life does not have value.

    Also, Mark D. points out to me in an e-mail that this means that “in liberal societies, two principles we take for granted NO LONGER apply: (1) consent of the governed, and (2) rule by majority.”

    This is profoundly troubling, and obviously true. It’s just a further application of our understanding that since liberalism says that only the individual and his desires matter, liberalism denies the legitimacy of the nation and its majority culture. But now we see that LIBERALISM ALSO DENIES THE LEGITIMACY OF POLITICAL MAJORITIES AS WELL AS OF CULTURAL MAJORITIES. Or, as Mark continues: “A majority party can rule so long as it affirms there is no majority.”

    And thus we arrive at the modern bureaucratic state, the ideal of which is the EU, and the current leading examples of which are Britain and France. Since only the individual and his will matter, and all individual wills are of equal value, NO MAJORITY OF INDIVIDUAL WILLS CAN BE ALLOWED TO FORCE ITS WILL ON ANY MINORITY OF INDIVIDUAL WILLS. Therefore the society cannot be ruled on the basis of the consent of the majority, also known as the consent of the governed. THE SOCIETY MUST BE RUN BY A NON-ELECTED INSTRUMENTALITY THAT IS INDEPENDENT OF THE GOVERNED, IN ORDER TO PROTECT THE EQUALITY OF ALL INDIVIDUAL WILLS.
    [Emphasis added]

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