As Ever, the Truth is Somewhere in the Middle
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by Yoav J. Tenembaum | January 1st, 2008

Compromise is a result of negotiations; truth is not.

This has become an oft-repeated dictum. It is very much in vogue. 

One can hear people uttering this statement as they refer to a conflict between two parties. Indeed, this sentence is applied to a scenario involving a dispute between two contending parties.

It would seem as though this sentence is automatically identified with an enlightened intellectual position. If one says that the truth is invariably somewhere in the middle, then one is deemed to be a fair, dispassionate and rational spectator.

We wish to contend that this statement lacks any logical validity. Although it is semantically understandable, this sentence is logically meaningless.

To begin with, it identifies the truth in advance with a geometrical position which can hardly be proven in advance. It does not refer to a particular case in which a concrete truth could be allotted its position in the spectrum of the dispute concerned. Rather, it advances a general proposition which applies as a rule to "faceless" cases.

How can the truth be determined in advance in a dispute involving two sides without knowing the facts?

How can the truth in this context be so easily equated with a pre-determined geometrical position?

This statement is advanced under the belief that finding a balance between the subjective truths of two contending parties will invariably lead to the objective truth which, almost as a scientific rule, will be found to be "somewhere in the middle."

Indeed, it would seem that anyone uttering this sentence is thus expressing an enlightened point of view which eschews the rigidities of flag waving for one side or the other. The truth thus becomes a fashionable manifestation of moderation, rather than a rational interpretation of the facts.

To be sure, in a quest to find the truth one may have to listen to both sides of the dispute and assess the arguments advanced by each side. This is the process which one would have to follow. This ipso facto negates the validity of the statement concerned. For how can it be said in advance where the truth is to be found prior to undertaking the investigative process aimed at finding precisely where the truth is located?

The process aimed at finding the truth invalidates the truth of the proposition under discussion.

The truth is not a compromise between two contending parties. A distinction ought to be drawn between compromise and truth. Compromise may or may not lead to a result whereby the sides concerned agree to satisfy their demands in a point somewhere in the middle. Compromise is a result of negotiations; truth is not. Compromise entails agreement; truth may exist beyond and apart from any agreement.

Some may argue that truth can never be objectively proven; that truth is, and can only be, subjective in nature. If such were the case, then certainly the dictum under consideration would become meaningless. 

Thus, whether one believed that the truth could be objectively established or only subjectively proven, the statement under consideration would be equally invalid.

Labels: Political Theory, Humanities, Language, Academia, Histo

Dr. Yoav Tenembaum has written articles on historical, political and philosophical topics, which have been published in various newspapers and magazines, and also writes poetry. In 2005 he was awarded the 59th Basho Haiku Festival Top Prize, which is yearly organised by the Basho Memorial Museum in Japan.
oxbridge@netvision.net.il
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Read more articles by Yoav J. Tenembaum on IntellectualConservative.com

 

Responses to "As Ever, the Truth is Somewhere in the Middle"

  1. In a trivial sense of truth, reporting accurately what happened at an event, as in Rashômon, truth is generally 'in the middle' as people often recount their experiences in inaccurate ways, even when they are trying their best to be honest, either because they miss part of the event or they remember things in ways that are biased by their experience and knowledge.

    In logic, truth is easily arrived at, if the assumptions are valid and you let someone else check your work.

    In religion, there are often claims of truth, but no way to confirm it. Of course, that is also an area where people are least likely to compromise. Frankly, I distrust any claims about truth in areas that have no evidence or manner of testing.

    Comment by freelunch | January 1, 2008

  2. "What provokes one to look at all [politicians] half suspiciously, half mockingly, is not that one discovers again and again how [devious] they are - how often and how easily they [lie] and [try to lead us] astray; in short, their childishness and childlikeness - but that they are not honest enough in their work, although they all make a lot of virtuous noise when the problem of truthfulness is touched even remotely."

    Credit to Nietzsche!

    Joseph BH McMillan
    http://www.freedomvrights.com

    Comment by Joseph BH McMillan | January 3, 2008

  3. On the theme of “virtuous noise” when the question of ‘truth’ is touched upon, this is a great one.

    "It has been well observed that such utterances are no essential part of any exposition of ideas, and are of such slight social value as a step to truth that any benefit that may be derived from them is clearly outweighed by the social interest in order and morality." So said Justice Murphy in the US Supreme Court back in 1942 when pontificating about freedom of speech.

    Joseph BH McMillan
    http://www.freedomvrights.com

    Comment by Joseph BH McMillan | January 3, 2008

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