For liberals, advocating women's rights is not sufficient to be in the feminist club.
A few months ago nobody disputed what a feminist was. It was clear that a feminist was someone who believed in equal rights for women in all aspects of life: social, sexual, political, and economic.
Now, liberals are rushing to redefine feminism because someone whose views they don't like meets every requirement. They fear that if they accept Sarah Palin as a feminist, they are also accepting all of Palin's other views, as if a woman must be totally accepted for all of her views or totally rejected. Instead of seeing her as a multi-faceted successful woman, they see her as a threat to their political movement.
N.O.W. PAC chair Kimm Gandy said of Palin: "she is a woman who opposes women's rights."
Katherine Marsh of the New Republic wrote in "The Working Mothers' Case Against Sarah Palin:" "In turning herself into Everywoman, Palin is significantly misrepresenting most every woman . . . The underlying point of the Biden story is that he made sacrifices . . . Palin's parenting story is not about sacrifice or even the struggle for balance but about blithely doing it all. This vision of parenting is not only unrealistic — it devalues the job."
Ms. Marsh is implying that Palin is not a bona fide feminist because she has not sacrificed enough, and that her accomplishments are to be disregarded because Palin had help from her family. ("But the reason most of us are not Sarah Palins has nothing to do with lack of effort or of desire. We also want it all. It's just that we have less to work with.")
Ms. Marsh is saying that real feminists do it all by themselves, so Palin's accomplishments won't earn her a feminist badge. Marsh goes on to say: "Palin, by contrast, has a six-figure salary and an incredible support system — a husband with flexible jobs rather than a competing career, a close-knit community, and a host of nearby grandparents, aunts, and uncles to lend a hand on the domestic front."
From a philosophical perspective, Marsh, and other mainstream feminists, reject Palin's conservative views, and thus will not allow her a seat at the table of feminism.
We must therefore conclude that to be an advocate of women's rights is not sufficient to be in the feminist club. You must also accept liberal political views. (This is the same way mainstream civil rights leaders feel about conservative blacks. They are not legitimate blacks unless they support liberalism.)
Now that they have opened up debate on what a feminist is, let's examine what Marsh is advocating.
Marsh wrote, "she said nary a word about affordable child care," as if it is a foregone conclusion that the government is supposed to subsidize her day care costs.
Let's break this down to street level. The government does not have any money that didn't come from us. What would you say to Ms. Marsh if she showed up at your doorstep demanding that you kick in for the day care of your neighbor's kids?
Ms. Marsh reveals her hole-card with this: "Feminism is not just about having the opportunity to do it all. It's also about having the support to do as much as you can. This is why, in the end, feminism needs to be tied to not just an identity, but to an ideology that encourages that support."
What Marsh is actually doing is redefining feminism to be whatever Palin lacks. She is also revealing that at the heart of her efforts is increased government control over our lives; women's rights are just the means. For she admits that unless you are working to have the government (read that as you and me) pay your health care, child care, family leave, etc, you are not a feminist.
Katha Pollitt, writing for The Nation, seeks to belittle Palin. Her recent article was entitled "Lipstick on a Wing Nut." Obviously, Pollitt does not consider Palin a member of the sisterhood. She begins her article, "McCain chose the supremely under-qualified Sarah Palin as his running mate . . .."
If this were a boxing match that would be a low blow. I thought we were supposed to treat women with respect?
Pollitt continues her pummeling with, "Count me as a feminist who never believed that being PTA president meant you could be, well, President." Referring to Palin as a PTA president is like calling Bill Clinton the attorney general of Arkansas. She just can't give Palin her proper respect by calling her by the highest title she has achieved.
The article also insults Palin by asking a series of disingenuous questions like what is the European Union, and the Federal Reserve. She also asks how old Palin thinks the world is (a jab at the religious) and implies that Palin may be too stupid to understand that global warming is caused by humans.
She also asks, "Suppose your 14-year-old daughter Willow is brutally raped in her bedroom by an intruder. She becomes pregnant and wants an abortion. Could you tell the parents of America why you think your child and their children should be forced by law to have their rapists' babies?"
Why does Pollitt find it so disgusting that some people are against abortion? Why does that make them horrible people? To answer her question, if one believes that abortion is categorically wrong, then how could they be for it in cases of rape? The child is still innocent. If their position is based on their belief that life begins at conception, then consistency dictates that they oppose all abortions.
Is there no such thing in the eyes of Pollitt and Gandy as a woman who opposes abortion but supports women's rights?
They would be more genuine if they said that in their view feminists are those who advocate abortion at will and socialist government policies under the guise of womens rights.






































Great article. Wouldn’t it seem like Sarah and John have a TON of ammunition to fire up the non-feminist crowd with? I don’t know them avoiding it (i.e. taking the high road) is worth it. The McCain campaign could use some of the same comments used in your article to highlight how vicious and hypocritical these people are.
Liberals keep pushing the words equal and fair together as if they were equivalent. The only thing they share is their relative nature. Fairness is quite possibly one of the most relative words there is. What is fair for one person is not for another. But as long as liberals keep pushing their “fairness” agenda, they can pretty much lie their way up to the top.
Equality, too, is relative, but because of a few words in the Declaration of Independence, this gets perverted by liberals to mean that there are no individuals, everyone is the same… but then let’s segregate the population into ethnic groups, which aren’t equal, so we must fill the gaps. And then let’s separate everyone by gender, since they’re not equal, let’s fill the gap, too. The rich are a different breed, so they must pay more. And the poor, they’re not equal either, they need our support. At the end of the day, no one is equal so it’s up to the government to make them equal. Liberal ideology at work.
None of this analysis means anything because liberalism defies definition. That’s why the concept of “political correctness” was invented: to hide the truth about liberalism is.
My last should read, “…’political correctness’ was invented: to hide the truth about what liberalism is.”
Wow! This are the words that I have been waiting to read!
First of all I am a liberal, and like you I have been horrified by many “feminist” reactions to Sara Palin. The liberal feminists’ dismissal of Palin (and all conservative feminists) is the exact opposite of what I thought feminism is about. All one should need to be part of “the sisterhood” is a vagina, but apparently these days you also need to agree with all of the liberal politics too. I applaud you for calling Pollitt and Marsh on their BS. As a 24 year old liberal feminist I think it is important to open a dialog between the right and left and it is crucial to show respect for other opinions too. Thank you Chris Bell for being a bigger feminist then most!
http://teenagewedding.blogspot.com/
christina.stroz:
Re: “…it is crucial to show respect for other opinions too.”
Not all opinions deserve respect. They should be judged by some objective standard as being morally good or not. Bad opinions should be rejected. For example, suppose I supported the elimination of taxes for the rich and to have only the poor pay taxes. Do you think my opinion is equal to those who feel we should have a flat tax or the current system? Explain your answer.
Sedonaman,
You are right that “Not all opinions deserve respect”. My previous comments were narrowly referring to liberal and conservative feminist views on things like abortion. Bad opinions should be rejected but alas we all have different moral compasses, and the definition of “bad opinion” has different meanings to others. I see that moral relativism is tautological but none of us know for sure what is universally “good”. That’s why we need to keep debating and reevaluating our opinions.
On the tax question my liberal-Robin-Hood economic leanings show. I do not believe that the poor should pay when the rich don’t have to. I really am very bad at math and would hate to pretend I know more about American taxing then I do, so I will leave it at that. But the current system (progressive tax) does seem to be a better compromise between taxing only the rich or poor. I may disagree with others but I think evaluating both sides respectfully is important. I really don’t mind disrespectful opinions so long as they don’t parade around as “cool objective analysis”. Tnx for the question. I look forward to a response…
christina.stroz:
Re: “…none of us know [sic] for sure what is universally ‘good’.”
How about the Golden Rule?
“I really don’t mind disrespectful opinions so long as they don’t parade around as ‘cool objective analysis’.”
This touches on what I call “Newton’s Third Law of Social Studies”: For every opinion, there is an equal but opposite opinion. [If you took physics, you will recall that Newton's Third Law says for every action there is an equal but opposite reaction.] In the case of opinions, as I have said, there might be opposite opinions but they are not necessarily equal, as illustrated by my example of taxing the poor and not the rich. What standard of “fairness” did you use to conclude that the “Robin-Hood” approach is best?
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