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In a recent
column, Kerry – the Great Pretender, I explained
why as a Catholic, John F. Kerry, should not receive Holy Communion
if he was going to continue to espouse a pro-abortion position
in his run for the presidency. It seemed that Kerry was attempting
to appeal to Catholics by claiming the he was a “believing
and practicing Catholic” – his words, not mine.
This week he showed further
scorn for the Church’s teaching on the respect for human
life by attending a pro-abortion rally in Washington D.C. where
he again promised only to select pro-abortion judges to the
nation’s courts.
During the same weekend he was presenting himself
for Holy Communion at the Paulist Center in Boston where he
attends mass.
Concurrently Cardinal Arinze was asked about
these matters and explained that a person should not present
for communion under these circumstances.
Now I am but a Catholic layman. I am not a
theologian, nor am I a canon lawyer. However, I am a “believing
and practicing Catholic.” To be a “believing and
practicing” Catholic, one must believe and practice the
Faith. The operative words are “believe” and “practice.”
Lets look at the word “believe.”
Webster’s Dictionary defines the word as “ to have
confidence in the truth, existence, reliability, or value of
something.” Every Sunday Catholics recite the Nicene Creed,
a statement of Catholic belief. Part of the prayer is “I
believe in the Holy Spirit, the Lord, the Giver of Life.”
Another section states, “I believe in one holy catholic
and apostolic Church.” The Catechism of the Catholic Church
states, “Whoever says ‘I believe’ says ‘I
pledge myself to what we believe.’ Communion in faith
needs a common language of faith, normative for all and uniting
all in the same confession of faith.” Par. 185.
Does John Kerry think that we are so ignorant
not to understand that the key component of belief is agreement
with the central tenets of the Faith? John, check it out –
respect for the dignity of every human being made in the image
and likeness of God is a central tenet of Catholicism, not to
mention Christianity and Judaism. It goes back to the Ten Commandments.
You remember those, John. You know the one that states “Thou
shalt not kill.” What part of that do you not understand?
Confused? Well, the Church is there to help you understand.
It means you do not kill innocent people. People include babies.
Babies include unborn babies. After all, John you are not going
to tell me that these unborn babies are not human beings. You
aren’t that ignorant to say they are not human beings.
So, here
is the question, John: Do you believe what the Church teaches
about respect and protection for those created by God in His
image and likeness? If you say you do, then why are you not
practicing what you believe? And what are you doing at all these
pro-abortion events?
Now for
those who are not Catholic, the furor over reception of the
Eucharist may seem a little overblown. However, for “believing
and practicing” Catholics, the Eucharist is the center
of our Faith and worship. We believe that Jesus Christ becomes
present in the form of bread and wine. We believe that we actually
receive Jesus Christ, Body, Blood, Soul and Divinity when we
partake of the Holy Eucharist. The Church teaches that we are
to be suitably prepared in our minds, hearts and souls to receive
Our Lord. We are to confess any serious sin before approaching
the altar. This means if we missed mass on Sunday, we are to
reconcile with Our Lord through the Sacrament of Penance, before
receiving Our Lord in Holy Communion. If we are in a state of
sin and receive Holy Communion, we sin against Our Lord. As
Charlotte Hays recently wrote in an article on www.beliefnet.com
on the subject referring to a passage in St. Paul’s first
letter to the Corinthians:
"No
less a figure than St. Paul warned of the danger of receiving
Holy Communion in a state of grievous sin. In one of his more
thunderous moments, Paul warned of eating and drinking to one’s
damnation. St. Paul exhorted Christians to try and examine their
consciences before 'presuming' to receive the Eucharist. Reception
of the Body and Blood of Christ is not to be done lightly. Benefits
accrue to those who receive communion in the proper state. Receiving
the Eucharist in an unworthy condition, however, will do nothing
but increase one’s chances of condemnation."
The point
is that the Church is ultimately concerned about our souls,
including John Kerry’s soul, whether he cares to know
or not. In fact, as a member of the mystical Body of Christ,
it is also my duty to be concerned about John Kerry’s
soul. But as much as I would like him to renounce his support
of abortion, I am not blind. He has embraced the abortion culture
and all that it means. From his early days to the present, he
and his fellow senator from Massachusetts, Edward Kennedy, have
been the epitome of all that is wrong in the expression of Catholic
virtue in public life. As bad as his pro-abortion, pro-homosexual
politics have been, it is the scandal of bad example that calls
for condemnation. How many people have justified their sins
because of John Kerry and Ted Kennedy? How many people have
turned their backs on the “least of their brothers and
sisters” because John Kerry, Ted Kennedy, Tom Daschele,
Chris Dodd, and others all said no to life? How many babies
have died and women scarred because of their very public support
for the killing of these babies?
The Catechism
of the Catholic Church has a section that addresses the evils
of abortion and euthanasia (Para. 2270 – 2279). There
is also a section entitled “Respect for the souls of others:
scandal” (Para. 2284-2287). In these paragraphs, the Church
addresses the issue of scandal, first defining it and then pointing
out the additional problem when those in authority lead others
into sin. Par. 2285 states in part, “ Scandal takes on
a particular gravity by reason of the authority of those who
cause it….” Further, “they are guilty of scandal
who establish laws or social structures leading to the decline
of morals and the corruption of religious practice, or to social
conditions that intentionally or not make Christian conduct
and obedience to the Commandments difficult and practically
impossible.” Par. 2286.
Finally, anyone “who uses the power at
his disposal in such a way that it leads others to do wrong
becomes guilty of scandal and responsible for the evil that
he has directly or indirectly encouraged. ‘Temptations
to sin are sure to come; but woe to him by whom they come.’”
Par. 2287.
Thus it is that John Kerry’s actions
are a deliberate attempt to divide the Church and advance his
own political agenda at the expense of the truth. His real problem
may not be in simply trying to fool the American people and
in particular Catholics. He should take care to heed the words
of Pius XI from his encyclical Casti Connubii who wrote
Those who hold the reins of government should
not forget that it is the duty of public authority by appropriate
laws and sanctions to defend the lives of the innocent, and
this all the more so since those whose lives are endangered
and assailed cannot defend themselves. Among whom we must mention
in the first place infants hidden in the mother's womb. And
if the public magistrates not only do not defend them, but by
their laws and ordinances betray them to death at the hands
of doctors or of others, let them remember that God is the Judge
and Avenger of innocent blood which cried from earth to Heaven.
John Kerry should after all realize that we
are here in this earth but a short time. After that is death
and judgment. We will all be judged and we will be asked to
account for all that we have done and all that we have failed
to do. To echo the words of Christ, “What does it profit
a man to gain the whole world and suffer the loss of his soul?”
John Kerry may think he can fool the people
of this country, but he cannot fool His Maker, and His Maker
will not be mocked.
John
Jakubczyk is a lawyer and President of Arizona
Right to Life. He has been a frequent speaker on life issues
throughout the country.
Email
John Jakubczyk
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