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Why Michelle Malkin is Wrong About Internment
by Aaron Goldstein
17 December 2004
If
Michelle Malkin does not believe that internment is a viable public policy position in
the context of the war on terror, why write a book about it?
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There is certainly something to be said about a writer who stirs the pot. It does take some chutzpah
to challenge conventional wisdom and try to persuade a critical mass of people
who have thought about a certain subject in one way to look at it from an
entirely different point of view. Sometimes germane information has
been left out of the discourse (whether by omission or commission), thereby
skewing a more complete understanding of the matter.
However, there are those who simply stir the pot for the sake of stirring
the pot. Sure, attention may be attracted but it is done so for all
the wrong reasons. Most of the time, this is done on the part of the
stirrer to gain notoriety for oneself rather than raise public consciousness
about our history and what, if anything, we can learn from it. Of course,
the motives are not always sinister. But misguided premises (even if
well intentioned) and specious conclusions are every bit as harmful as an
ample dose of vanity.
That is the impression this reader was left with after having read Michelle Malkin’s In Defense of Internment: The Case for ‘Racial Profiling’ in World War II and the War on Terror.
Her book is essentially a defense of FDR’s evacuation, relocation and internment
of people of Japanese descent from the West Coast beginning in February 1942
-- two months after the Japanese attack on Pearl Harbor. She also applies
this defense to the present day context in the War on Terror with respect
to racial profiling.
I should be clear in stating that Malkin’s book does raise one valid point.
In the wake of 9/11, Muslim/Arab organizations and civil liberties organizations
likened the Bush Administration’s approach to the War on Terror to the Japanese
internment of World War II. These organizations objected to, amongst
other things, increased monitoring of Arab and Muslim foreign students on
temporary visas and increased scrutiny of Muslim chaplains serving in our
armed forces. While one can debate the merits of these policies, nothing
undertaken by the Bush Administration comes close to rising to the level
of the Japanese internment.
Malkin challenges the notion that the Japanese internment was undertaken
because of racism and wartime hysteria. She asserts that the internment
was a consequence of a vast Japanese spy network on the West Coast of the
United States. The source for this argument are a large volume of decrypted
Japanese diplomatic cables known as MAGIC.
Malkin may be correct in asserting that the Japanese government undertook
a tremendous effort to spy on the United States and that these efforts may
have resulted in the attack on Pearl Harbor. But it is not clear why
this warranted the evacuation, relocation and internment of 112,000 people
of Japanese ancestry on the West Coast -- including American citizens.
Actor Pat Morita, who is best remembered for his roles on TV’s Happy Days in the 1970s and in the Karate Kid
movies in the 1980s, was one of the 112,000 who was interned.
At the age of 11, Morita was sent to the Gila Internment Camp in Arizona.
Prior to his internment, Morita had spent most of his life hospitalized with
spinal tuberculosis, which rendered him unable to walk. In an interview,
Morita spoke about his internment with great bitterness:
I
remember doing the Pledge of Allegiance at the beginning of the school day.
It was in a barracks. (I remember) my English class; and looking out
the window and seeing the American flag waving, juxtaposed against a guard
tower in the background, I had this sense of ‘What’s this all about?’
Why am I saying ‘liberty and justice for all?’ I was too
young to rationalize this, but I do remember the hurt of bigotry began early
on and was to last for many, many years. Whenever I think about it,
it still hurts.
Somehow I cannot bring myself to believe that Pat Morita was a threat to the national security of the United States.
Malkin presents an extraordinarily benign view of the internment.
First she argues that people of other nationalities, such as people of German
and Italian origin, were also interned. This is certainly true.
It is also valid to argue why people of German and Italian origin were not
compensated for their time in internment camps. Indeed,
the late Canadian Prime Minister Pierre Trudeau (remember there were also
internment camps in Canada) always argued against compensating Japanese Canadians
precisely because his government would have to compensate the German and
Italian Canadians. But even if people of other ancestry were interned
along with the Japanese, three wrongs certainly do not make a right.
Malkin also takes the position that people of Japanese ancestry had to be
interned for their own protection. Protection from whom?
Well, the rest of the American people apparently. But as one Japanese
internee queried, “If we were put in there for our protection, why were the
guns at the guard towers pointed inward, instead of outward?” In the
initial stages of this policy, Japanese families were encouraged to
leave of their own volition but were ultimately unsuccessful because of “hostility
towards evacuees by inland communities.” But Malkin never asks why
such hostility existed. Certainly, one cannot ignore the anger that
came about after Pearl Harbor. However, Malkin makes no mention of
the anti-Japanese propaganda, particularly the posters that were circulated
before the attacks on Pearl Harbor, such as the “Jap Hunting License.”
For Malkin not to acknowledge that racial animosity existed towards the Japanese
before and after Pearl Harbor makes her guilty of the historical revisionism
that she is quick to attribute to those who don’t share her views.
At the beginning of the book, Malkin remarks that those who were interned
protested the closure of the internment camps. First, Malkin does not
indicate whether this constituency comprised 100,000 people or 10.
Second, even if we accept that there were a critical mass of Japanese who
did not want the internment camps closed, there is a very easy explanation
for that motivation: Where the hell were they going to go? They had
their homes taken away from them. These were people held in disdain
by their country. Better to deal with the devil that you
know.
If Malkin believes that the evacuation, relocation and internment of people
of Japanese ancestry was so benign and not motivated in any way, shape or
form by racism, why is it that Malkin opposes such a policy in 2004?
Malkin argues that such a policy would be impractical because of “the geographical
dispersion of the current threat of Islamofascism.” Is Malkin suggesting
that if Islamofascism were confined to Michigan that she would support a
policy of internment? This is why I cannot help but think that Malkin
is stirring the pot for the sake of stirring the pot. If she does not
believe that internment is a viable public policy position in the context
of the war on terror, why write a book about it? By focusing almost
entirely on the Japanese internment, Malkin not only does not make a case
for racial profiling, but unintentionally makes the case against it.
There is certainly a case to be made for racial profiling. There is
certainly merit in scrutinizing people of a certain age and gender who enter
the United States from certain countries, who engage in certain occupational
activities (i.e. becoming airline pilots) and who travel regularly.
There is certainly a case to be made with regard to citizens within our own
borders who associate with organizations that would do harm to the people
of the United States. These are entirely legitimate methods in combating
terrorism. If Malkin had written a book that addressed these questions
with regard to racial profiling, there is every reason to believe that this
would have been a far more worthy endeavor.
What was not legitimate was arbitrarily and capriciously removing hundreds
of thousands from their homes who had little in common with each other, other
than their ancestry, and taking their livelihoods away, when we knew that
virtually all of the people in question had nothing to do with acts that
threatened the national security of our country. President Reagan was
right to recognize the Japanese internment for what it was and to right a
wrong. President Reagan was right to apologize for this blemish
in our history and to make efforts to rectify it. Michelle Malkin is
wrong to pretend that the Japanese internment was of any service to the security
of the United States. She is also wrong to believe that the Japanese
internment will somehow better inform the United States in how to fight to
War on Terror.
In Defense of Internment is available on Amazon.com.
Aaron Goldstein, a former member of the socialist New Democratic Party, writes poetry and has a chapbook titled Oysters and the Newborn Child: Melancholy and Dead Musicians. His poetry can be viewed on www.poetsforthewar.org.
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