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Ayn Rand: A Legacy of Reason and Freedom
by Michael S. Berliner
22 April 2005
Ayn Rand left a legacy in defense of reason and freedom that serves as a guidepost for the American spirit.
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Ayn Rand, a long-time
Manhattanite, will be honored by the Ayn Rand Institute with a centenary
celebration in New York on April 23. Born 100 years ago in Holy Mother Russia
and educated under the Soviets, Ayn Rand became the quintessential American
writer and philosopher, upholding the supreme value of the individual’s life
on earth. She herself led a “rags to riches” life, wrote best-selling novels
that championed individualism, and developed a philosophy of reason that
validates the American spirit of achievement and independence.
The story of Ayn Rand’s life is, in the words of the Oscar-nominated documentary Ayn Rand: A Sense of Life:
“a life more compelling than fiction.” Born February 2, 1905, she wrote her
first fiction at age 8, when she also showed signs of being an intellectual
crusader, vowing to refute a newspaper article claiming that school was the
sole source of a child’s ideals. A year later she decided to become a writer:
inspired by the hero of a children’s story, who embodied “intelligence directed
to a practical purpose,” she had a “blinding picture” of people -- not as
they are but as they could be.
In high school and college, she discovered two figures whom she never ceased
to admire: Victor Hugo, for “the grandeur, the heroic scale, the plot inventiveness”
of his stories, and Aristotle, as “the arch-realist and the advocate of the
validity of man's mind.”
Escaping the tyranny and poverty of the U.S.S.R., she came to America in
1926, officially for a brief visit with relatives. A chance meeting with
her favorite American director, Cecil B. DeMille, resulted in jobs as a movie
extra and then a junior screenwriter. After periods of near-starvation, she
sold her first play to Broadway and her first novel, We the Living, set in the Soviet tyranny she had escaped. With her first best-seller, The Fountainhead
in 1943, she presented her ideal man, individualist architect Howard Roark.
But it was, she said, “only an overture” to her magnum opus, Atlas Shrugged in 1957, a mystery story about the role of the mind in man’s existence. With Atlas Shrugged her career as a fiction writer ended, but her career as a philosopher had just begun.
Her philosophy -- Objectivism -- upholds objective reality (as opposed to
supernaturalism), reason as man’s only means of knowledge (as opposed to
faith or skepticism), free will (as opposed to determinism -- by biology
or environment), and an ethics of rational self-interest (as opposed to the
sacrifice of oneself to others or others to self). The only moral political
system, she maintained, is laissez-faire capitalism (as opposed to
the collectivism of socialism, fascism, or the welfare state), because it
recognizes the inalienable right of an individual to act on the judgment
of his own mind. Your life, she held, belongs to you and not to your country,
God or your neighbors.
Ayn Rand understood that to defend the individual she must penetrate to the
root: his need to use reason to survive. “I am not primarily an advocate
of capitalism,” she wrote in 1971, “but of egoism; and I am not primarily
an advocate of egoism, but of reason. If one recognizes the supremacy of
reason and applies it consistently, all the rest follows.” This radical view
put her at odds with conservatives, whom she vilified for their attempts
to base capitalism on faith and altruism. Advocating a government to protect
the individual’s right to his property, she was not a liberal (or an anarchist).
Advocating the indispensability of philosophy, she was not a libertarian.
Despite being outside the cultural mainstream, her novels became best-sellers
and her books sell more today than ever before -- half a million copies per
year. There is a reason that Atlas Shrugged placed second in a Library
of Congress survey about most influential books. There is a reason that her
works are considered life-altering by so many readers. She had an exalted
view of man and created inspiring fictional heroes.
A sui generis philosopher, who looked at the world anew, Ayn Rand
has long puzzled the intellectual establishment. Academia has usually met
her views with antagonism or avoidance, unable to fathom that she was an
individualist but not a subjectivist, an absolutist but not a dogmatist.
And they have thus ignored her original solutions to such seemingly intractable
problems as how to ground values in facts. But even in academia her ideas
are finding more acceptance, e.g., university fellowships and a subgroup
within the American Philosophical Association to study Objectivism.
Ayn Rand left a legacy in defense of reason and freedom that serves as a
guidepost for the American spirit -- especially pertinent today when America
and what it stands for are under assault.
Michael S. Berliner is a member of the board of directors of the Ayn Rand Institute in Irvine, California. The Institute promotes the ideas of Ayn Rand -- best-selling author of Atlas Shrugged and The Fountainhead and originator of the philosophy of Objectivism.
Email Michael Berliner
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